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"Flee sexual immorality (porneia) and pursue self-control" (cf.1 Thess 4:1–8) was the straightforward message to Christians in a sex-crazed world." Attitudes towards marriage and sexuality at the time of Jesus stemmed from a blend of Roman and Jewish ideas.In modern usage, the term is often replaced with a more judgment-neutral term like extramarital sex.In the late 4th century, the Latin Vulgate, a Latin translation of the Greek texts, translated the term as fornicati, fornicatus, fornicata, and fornicatae.One theory therefore suggests that it is these behaviours, and only these, that are intended by Paul's prohibition in chapter seven.However, most mainstream Christian sources believe that porneia encompasses all forms of premarital sex.Secondly, there was the marriage contract that specified what the bride and groom's families would give the couple and what the bride would obtain if she divorced.

Wright notes "If a Corinthian were to say, 'Because I'm a Corinthian, I have always had a string of girl-friends I sleep with, that's part of our culture,' Paul would respond, 'Not now you're a Christian you don't.'...In 1611 King James Version, the first English translation of the Christian Bible Fornicated as an adjective is still used in botany, meaning "arched" or "bending over" (as in a leaf).John Milton plays on the double meaning of the word in The Reason of Church-Government Urged against Prelaty (1642): "[She] gives up her body to a mercenary whordome under those fornicated [ar]ches which she cals Gods house." The Pauline epistles contain multiple condemnations of various forms of extramarital sex.By contrast, a teleological view interprets porneia, aselgeia and akatharsia in terms of the quality of the relationship (how well it reflects God's glory and Christian notions of a committed, virtuous relationship.) The debate also turns on the definition of the two Greek words moicheia (μοιχεία, adultery) and porneia (el:πορνεία, with meaning of prostitution, from which the word pornography is derived).The first word is restricted to contexts involving sexual betrayal of a spouse; however, the second word is used as a generic term for illegitimate sexual activity, although many scholars hold that the Septuagint uses "porneia" to refer specifically to male temple prostitution.

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