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Men kept their hats on, women were impeccably groomed for the occasion--from the navel upwards, wearing chokers and necklaces, turbans and towering headdresses. A part from the usual quota of zealots, the Church remained on the whole tolerant of these hedonistic pastimes.Some monastic orders made bathing in hot air and steam part of their regimen, while others forbade bathing except at Christmas and Easter.The general consensus seems to be that bathing as a social ritual was quite popular; in fact, any church regulations on bathing were designed to combat excessive indulgence in the habit.The Roman baths were a daily social activity, in the same way that modern teenagers frequent the local swimming pool, and adults the exercise club.
That is, it must come directly from a river or a spring or from rainwater that flows into the pool; it may not be drawn.Hanan Eshel summarized the rules for the construction of mikvot: "A mikveh must hold at least 40 seahs of water (approximately 60 gallons).The whole body of the person or vessel to be purified must be totally immersed.(Fagan, Bathing in Public in the Roman World) Ritual bathing is also part of ancient (and modern) Jewish culture.Ritual cleansing baths (mikvot) from the classical period have been found in archaeological digs at multiple sites, including Masada.